The people who are throwing the bombs are not physically starved, but they’re starved spiritually. They’re longing to hear something which will expand the spirit; because they can’t find it and can’t hear it, they are taking to these imprisoning thoughts and actions, and therefore anybody who practises meditation with a right life (rings bell) the dharma will speak through them.
This is an example of how we can strike some attitude of defiance perhaps, or too much conformity, and we can forget the true nature of the man, which is that he appreciates beauty, and he wants to create beauty.
It’s perfectly possible to hold the two thoughts, but generally our secondary train of thought is complaint, or fear, or anxiety, or hate, or anticipation, or ambition, and Yoga and Zen say this can be changed. We can hold, we can begin to see, beauty, and we can begin to express it.
Nukariya is calling it the ‘Creator’ and so on. In fact, his idea of the nature of the heart of Man, and the universal spirit, is like the ancient Indian Brahman and Atman- Self, which is taught as having definite existence.
Both Buddhism and Yoga say, ‘Find out what is in one’s own heart’. Not so easy to know. Shankara says it’s easy to be detached from things when you have absolutely no chance of getting them. But supposing one has a chance?
Sense experiences during meditation are not what the yogi may imagine beforehand; all the accounts show a sort of surprise when the experiences first come. They are more beautiful than anything in the world, and are quite different from hallucinations or dreams. The commentators say that they are genuine perceptions, but of objects not normally accessible to perception. If they produce attachment to their delight, it blocks further progress in yoga, because independence is lost. After a few such experiences, the teacher always directs the pupil to meditations on truth. Attachment to these higher sense experiences, like any attachment, darkens and restricts the mind, which loses its purity and strength. They come and go. They are self-terminating, because the excitement they arouse interferes with the necessary concentration, which becomes split between the meditation, and what he expects to get as a result. The same applies to drug experiences. When meditation advances, there can be unusual happenings which are traditionally holy but the meditator is warned against becoming attached to them. Attachment will impair his meditation. A yogi who lived on top of a hill in a remote area used to meditate every day either inside his little hut or in …
To have inner voices telling one something is regarded as a symptom of dysfunction. There have been some notable exceptions, however. In the 1920’s there was a case where a woman went to her doctor complaining of voices in her head – voices and other noises, even including music. He referred her to what was then called a mental specialist, who asked her about the voices: “What sort of things are they saying?” She said, “Oh, all sorts of things. Sometimes bits of news, sometimes quite long bits of music.” “No, no, no, I mean what are they saying to you, what are they telling you?” “They don’t say anything to me personally. Right now they say they’re just going to start up a concert, and they say that it’s Beethoven, Leonora No. 3.” “Ah, dear lady, the No. 3, yes. One of Beethoven’s rare miscalculations. If only he had divided those two big chords among the strings, instead of that very awkward double stopping…” She reached up and pulled his head down beside her own. To his amazement, he heard the opening bars of Leonora No. 3, double stopping and all. It turned out that when broadcasting was just …